In HIPPIAS MINOR, appears an extreme statement of the doctrine, common

to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct
In HIPPIAS MINOR, appears an extreme statement of the doctrine, common
to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct. It is
urged that a mendacious person, able to tell the truth if he chooses,
is better than one unable to tell it, although wishing to do so; the
knowledge is of greater worth than the good disposition.

With the single exception of Great Britain, there is no nation whose

relations are such as to require a union in rulers of the rarest
practical abilities with accurate, sound and varied learning; and there
is no nation whose people are so critical in the tests they apply to
their public agents
With the single exception of Great Britain, there is no nation whose
relations are such as to require a union in rulers of the rarest
practical abilities with accurate, sound and varied learning; and there
is no nation whose people are so critical in the tests they apply to
their public agents. We need men thoroughly educated in all the
departments of learning; to which ought to be added, travel in foreign
countries, and an intimate acquaintance with every part of our own. Such
men we have had--such men we have now; but they will be more and more
important as we advance in numbers, territory and power. A corresponding
culture is necessary in theology, in law, and in all the pursuits of
industry.

I do not mean that your imagination cannot construct an object which has

never before been in your experience as a whole, for the work of the
imagination is to do precisely this thing
I do not mean that your imagination cannot construct an object which has
never before been in your experience as a whole, for the work of the
imagination is to do precisely this thing. It takes the various images
at its disposal and builds them into _wholes_ which may never have
existed before, and which may exist now only as a creation of the mind.
And yet we have put into this new product not a single _element_ which
was not familiar to us in the form of an image of one kind or another.
It is the _form_ which is new; the _material_ is old. This is
exemplified every time an inventor takes the two fundamental parts of a
machine, the _lever_ and the _inclined plane_, and puts them together in
relations new to each other and so evolves a machine whose complexity
fairly bewilders us. And with other lines of thinking, as in mechanics,
inventive power consists in being able to see the old in new relations,
and so constantly build new constructions out of old material. It is
this power which gives us the daring and original thinker, the Newton
whose falling apple suggested to him the planets falling toward the sun
in their orbits; the Darwin who out of the thigh bone of an animal was
able to construct in his imagination the whole animal and the
environment in which it must have lived, and so add another page to the
earth"s history.


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