There is, Locke remarks, a ready, but not very material, answer to his

objections, namely, that the innate principles may, by Education and
Custom, be darkened and worn out of men"s minds
There is, Locke remarks, a ready, but not very material, answer to his
objections, namely, that the innate principles may, by Education and
Custom, be darkened and worn out of men"s minds. But this takes away at
once the argument from universal consent, and leaves nothing but what
each party thinks should pass for universal consent, namely, their own
private persuasion: a method whereby a set of men presuming themselves
to be the only masters of right reason, put aside the votes and
opinions of the rest of mankind. Thus, notwithstanding the innate
light, we are as much in the dark as if it did not exist; a rule that
will warp any way is not to be distinguished amidst its contraries. If
these rules are so liable to vary, through adventitious notions, we
should find them clearest in children and in persons wholly illiterate.
He grants that there are many opinions, received by men of different
countries, educations, and tempers, and held as unquestionable first
principles; but then the absurdity of some, and the mutual
contradiction of others, make it impossible that they should be all
true. Yet it will often happen that these men will sooner part with
their lives, than suffer the truth of their opinions to be questioned.


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Free water-drinking when the stomach is empty, especially before

breakfast, is beneficial in constipation
Free water-drinking when the stomach is empty, especially before
breakfast, is beneficial in constipation. Free water-drinking at meals
may prove constipating. Excess of water should be avoided by the very
feeble or those suffering from heart trouble or dropsy.


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Some Slavophiles saw even in Peter"s work a process of

progressing from nationality to universality
Some Slavophiles saw even in Peter"s work a process of
progressing from nationality to universality. In his time there
was the same yearning toward its peaceful ideal. The 'Old
Russia' party wanted Peter to renounce war and conquest.
Alexis, his own murdered son, worked with this element which
was very largely representative of the nation. To them, St.
Petersburg, then a new and growing capitol, was typical of
change, unrest and falsity; Moscow was in their hearts the only
capital, typical of Russia"s old comfort and quiet. Many nobles
antagonized Peter, but he swept them aside, imprisoning them or
sending them to the gallows. Like Russia"s slight resistance to
Rurik and others, and to the Tartars, so was her feebleness
before Peter the Great, who was himself, however, by no means
an accomplished military leader, but an enlightened barbarian,
dealing with a people whom writers and observers declare to be
endowed with conspicuous traits of humility, scarcely found in
the Christian nations of the western world.


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But this distinction in kind is not essential to the justification of

the standard of Utility
But this distinction in kind is not essential to the justification of
the standard of Utility. That standard is not the agent"s own greatest
happiness, but the greatest amount of happiness altogether. However
little the higher virtues might contribute to one"s own happiness,
there can be no doubt that the world in general gains by them.


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It has already been noted that eye-strain leads to an astonishing number

of serious nervous affections, and that corrective eyeglasses will often
work wonders for remedying those ailments and improving the general
health
It has already been noted that eye-strain leads to an astonishing number
of serious nervous affections, and that corrective eyeglasses will often
work wonders for remedying those ailments and improving the general
health. There may be other unhygienic conditions equally responsible for
these symptoms, and the correction of which may produce equally
wonderful improvement. Vertigo may be due to eye-strain, or it may be
due to wrong posture or to pressure of wax on the ear-drum. Diabetes may
be aggravated by too much sugar, by infected tooth-sockets, or by too
much worry. Tuberculosis may be due jointly to indoor-living, lack of
exercise, wrong diet, wrong posture, sexual excess, alcohol,
nerve-strain, and numerous other preconditions, besides infection with
the tubercle bacillus. The social evil can be fought not only directly
by attack on prostitution, and by appeals to self-control and moral
ideals, but also indirectly by diminishing the consumption of alcohol
and other drugs, for alcohol not only produces abnormal sexual desire
but reduces the strength of will by which that desire is repressed.
Forel asserts that the social evil can not be controlled until the use
of alcohol as a beverage is abolished.


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Towards war, business has always shown a stupid fatalism

Towards war, business has always shown a stupid fatalism. War
has been thought 'inevitable,' coming of itself at intervals
with nobody responsible.


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Closely allied to the foregoing is the observance of a due mean, in the

matter of Boastfulness
Closely allied to the foregoing is the observance of a due mean, in the
matter of Boastfulness. The boastful lay claim to what they do not
possess; false modesty [Greek: eironeia] is denying or underrating
one"s own merits. The balance of the two is the straightforward and
truthful character; asserting just what belongs to him, neither more
nor less. This is a kind of truthfulness,--distinguished from "truth"
in its more serious aspect, as discriminating between justice and
injustice--and has a worth of its own; for he that is truthful in
little things will be so in more important affairs (VII.).


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A pillow is not a necessity if one sleeps lying prone with one arm

extended above the head and the leg opposite drawn up
A pillow is not a necessity if one sleeps lying prone with one arm
extended above the head and the leg opposite drawn up. This sleeping
attitude can easily be reversed to the opposite side. It has one
advantage over pillow-sleeping, that of not tending to round shoulders.
This prone position is often used now for infants, but is seldom enjoyed
by adults.


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This philosophy existed long in the national or social mind

before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them
This philosophy existed long in the national or social mind
before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them.


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He would impose two new moral restraints

He would impose two new moral restraints. He considers that every
parent should be bound to provide a suitable education for his own
children. Farther, for any one to bring into the world human beings
without the means of supporting them, or, in an over-peopled country,
to produce children in such number as to depress the reward of labour
by competition, he regards as serious offences.


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The proprieties of this occasion would have been better observed, had

his excellency, Governor Washburn, found it convenient to deliver the
address, which, at a late moment, has been assigned to me
The proprieties of this occasion would have been better observed, had
his excellency, Governor Washburn, found it convenient to deliver the
address, which, at a late moment, has been assigned to me. But we are
all in some degree aware of the nature and extent of his public duties,
and can, therefore, appreciate the necessity which demands relief from
some of them.


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Everyone desires to have a good imagination, yet not all would agree as

to what constitutes a good imagination
Everyone desires to have a good imagination, yet not all would agree as
to what constitutes a good imagination. If I were to ask a group of you
whether you have good imaginations, many of you would probably at once
fall to considering whether you are capable of taking wild flights into
impossible realms of thought and evolving unrealities out of airy
nothings. You would compare yourself with great imaginative writers,
such as Stevenson, Poe, De Quincey, and judge your power of imagination
by your ability to produce such tales as made them famous.


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So it may be with the school at Norwich a hundred years hence

So it may be with the school at Norwich a hundred years hence. The man
or state that sacrifices the living public judgment to the opinion of a
dead man, or a dead generation, makes a great mistake. We should never
substitute, beyond the power of revisal, the opinion of a past
generation for the opinion of a living generation. I trust to the living
men of to-day as to what is necessary to meet our existing wants, rather
than to the wisest men who lived in Greece or Rome. And, if I would not
trust the wise men of Greece and Rome, I do not know why the people, a
hundred years hence, should trust the wise men of our own time.


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I say frankly, therefore (lest there should be any air of evasion),

that Imperialism in its common patriotic pretensions appears to me both
weak and perilous
I say frankly, therefore (lest there should be any air of evasion),
that Imperialism in its common patriotic pretensions appears to me both
weak and perilous. It is the attempt of a European country to create
a kind of sham Europe which it can dominate, instead of the real Europe,
which it can only share. It is a love of living with one"s inferiors.
The notion of restoring the Roman Empire by oneself and for oneself
is a dream that has haunted every Christian nation in a different shape
and in almost every shape as a snare. The Spanish are a consistent
and conservative people; therefore they embodied that attempt at Empire
in long and lingering dynasties. The French are a violent people,
and therefore they twice conquered that Empire by violence of arms.
The English are above all a poetical and optimistic people;
and therefore their Empire is something vague and yet sympathetic,
something distant and yet dear. But this dream of theirs of being
powerful in the uttermost places, though a native weakness, is still
a weakness in them; much more of a weakness than gold was to Spain
or glory to Napoleon. If ever we were in collision with our real
brothers and rivals we should leave all this fancy out of account.
We should no more dream of pitting Australian armies against German than
of pitting Tasmanian sculpture against French. I have thus explained,
lest anyone should accuse me of concealing an unpopular attitude,
why I do not believe in Imperialism as commonly understood.
I think it not merely an occasional wrong to other peoples,
but a continuous feebleness, a running sore, in my own.
But it is also true that I have dwelt on this Imperialism that is
an amiable delusion partly in order to show how different it is from
the deeper, more sinister and yet more persuasive thing that I have
been forced to call Imperialism for the convenience of this chapter.
In order to get to the root of this evil and quite un-English Imperialism
we must cast back and begin anew with a more general discussion
of the first needs of human intercourse.


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Finally those economic and social conditions of civilization which have

resulted in deferring marriage beyond the best physiological age, lie
behind prostitution and its terrible train of consequences including the
venereal diseases
Finally those economic and social conditions of civilization which have
resulted in deferring marriage beyond the best physiological age, lie
behind prostitution and its terrible train of consequences including the
venereal diseases.


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While Paley makes a conjoined reference to Scripture and to Utility in

ascertaining moral rules, Bentham insists on Utility alone as the final
appeal
While Paley makes a conjoined reference to Scripture and to Utility in
ascertaining moral rules, Bentham insists on Utility alone as the final
appeal. He does not doubt that if we had a clear unambiguous statement
of the divine will, we should have a revelation of what is for human
happiness; but he distrusts all interpretations of scripture, unless
they coincide with a perfectly independent scientific investigation of
the consequences of actions.


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2dly

2dly. The faithfulness of the teacher is very much dependent upon the
supervision to which he is subject. This is only saying that the teacher
is human. In the public school there is no motive which can influence a
reasonable man that would lead him to swerve in the least from his
fidelity to the interest of the school as a whole. No partiality to a
particular individual, no desire to promulgate a special idea, can ever
stand in the place of that public support which is best secured by a
just performance of his duties. In the private school, with a
self-perpetuating board of trustees, the temptation is strong to make
the organization subservient to some opinion in politics, religion, or
social life. This may not always be done; but in many cases it has been
done, and there is no reason to expect different things in the future. I
concur, then, unreservedly in the judgment which has placed this
institution, in all its interests and in all its duties, under the
control of the inhabitants of Bernardston. When they who live in its
light and enjoy its benefits cease to respect it, when they to whom it
is specially dedicated cease to love and cherish it, it will no longer
be entitled to the favorable consideration of a more extended public
sentiment. As all trustworthy national patriotism must be built on love
for state, town, and home, so every school ought to esteem its power for
usefulness in its own neighborhood its chief means of good.


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Such rules as these are valuable, of course, only when the requirements

of one"s occupation tend toward ceaseless activity
Such rules as these are valuable, of course, only when the requirements
of one"s occupation tend toward ceaseless activity. For idle and lazy
people the rule should be reversed--never to lie down when one could
sit, never to sit when one could stand, never to stand when one could
walk, and never to walk when one could run! A complete life must have
all in due proportion. Relaxation is only a short vacation, as it were,
between two activities.


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In 1834, the bill from the files of the last General Court to establish

the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education
In 1834, the bill from the files of the last General Court to establish
the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education.


?p=237

ORDER OF DEVELOPMENT IN THE NERVOUS SYSTEM

ORDER OF DEVELOPMENT IN THE NERVOUS SYSTEM.--Nature has set the order in
which the powers of the nervous system shall develop. And we must follow
this order if we would obtain the best results. Stated in technical
terms, the order is _from fundamental to accessory_. This is to say that
the nerve centers controlling the larger and more general movements of
the body ripen first, and those governing the finer motor adjustments
later. For example, the larger body muscles of the child which are
concerned with sitting up come under control earlier than those
connected with walking. The arm muscles develop control earlier than the
finger muscles, and the head and neck muscles earlier than the eye
muscles. So also the more general and less highly specialized powers of
the mind ripen sooner than the more highly specialized. Perception and
observation precede powers of critical judgment and association. Memory
and imagination ripen earlier than reasoning and the logical ability.


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4

4. _Leg-lifting._--Assume the standing position, but with hands resting
on the hips. Raise the right thigh until at right angles with the body,
leg at right angles with thigh, thrust the leg straightforward to a
horizontal position, then sweep the leg back to standing posture. Repeat
with the left leg. (Sargent.)


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Nor are we to think that cultivation of expression results in better

power of expression alone, or that lack of cultivation results only in
decreased power of expression
Nor are we to think that cultivation of expression results in better
power of expression alone, or that lack of cultivation results only in
decreased power of expression.


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The following more detailed and specific table of food values will prove

helpful to those who desire intelligently to balance their diet or to
provide balanced menus for their families
The following more detailed and specific table of food values will prove
helpful to those who desire intelligently to balance their diet or to
provide balanced menus for their families. A very little attention to
this subject will enable one to acquire sufficient knowledge of dietetic
needs to successfully govern the diet in a general way without weighing
or measuring the food. In the following table the number of calories
available in ordinary food portions is stated. Such a table should not,
of course, be memorized, but an occasional reference to it will enable
one soon to acquire a working knowledge of the food values of the main
articles in the dietary.


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Pains, erroneously ascribed to rheumatism or sciatica, are often due to

faulty posture
Pains, erroneously ascribed to rheumatism or sciatica, are often due to
faulty posture. Writer"s cramp and many other needless miseries are
caused by neglect to develop proper postural habits in working or
reading.


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We must rejoice at things as they are; they might be worse! If we should

count up we should be surprised to find how seldom the things we fear or
worry about really happen
We must rejoice at things as they are; they might be worse! If we should
count up we should be surprised to find how seldom the things we fear or
worry about really happen. It is a true proverb that 'half the trouble
never comes.'


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To get a clue to the common idea running through all these meanings,

the author refers to the etymology of the word, which, in most
languages, points to something ordained by _law_
To get a clue to the common idea running through all these meanings,
the author refers to the etymology of the word, which, in most
languages, points to something ordained by _law_. Even although there
be many things considered just, that we do not usually enforce by law,
yet in these cases it would give us pleasure if law could be brought to
bear upon offenders. When we think a person bound in justice to do a
thing, we should like to see him punished for not doing it; we lament
the obstacles that may be in the way, and strive to make amends by a
strong expression of our own opinion. The idea of legal constraint is
thus the generating idea of justice throughout all its transformations.


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From time to time the existence of the scientific man is

recalled to the popular mind by some extravagant headlines in
the daily press, announcing some utterly impossible 'discovery'
or some extravagantly nonsensical dictum made by an alleged
'scientist
From time to time the existence of the scientific man is
recalled to the popular mind by some extravagant headlines in
the daily press, announcing some utterly impossible 'discovery'
or some extravagantly nonsensical dictum made by an alleged
'scientist.' The 'discovery' was never made, the dictum never
uttered, but no matter; to-morrow its place will be taken by
the latest political or matrimonial scandal, and the public,
with excellent good sense, will forget all about it.


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But the glory of Greece had passed away long before the fall of

the Parthenon
But the glory of Greece had passed away long before the fall of
the Parthenon. Its cause was the one cause of all such
downfalls--the extinction of strong men by war. At the best,
the civilization of Greece was built on slavery, one freeman to
ten slaves. And when the freemen were destroyed, the slaves, an
original Mediterranean stock, overspread the territory of
Hellas along with the Bulgarians, Albanians and Vlachs,
barbarians crowding down from the north.


?p=205
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The evils of tobacco have not been so much studied and are not so well

understood as those of alcohol
The evils of tobacco have not been so much studied and are not so well
understood as those of alcohol. But every athletic trainer observes that
the use of tobacco lessens physical fitness. The ordinary smoker is
unconscious of this and often denies it. He sometimes says, 'I"ll stop
smoking when I find it hurting me; it doesn"t hurt me now.' The
delusive impression that one is well may continue long after something
has been lost from the fitness of the body, just as the teeth do not
ache until the decay has gone far enough to reach the nerve.


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The deplorable lack of residue in modern food is one of the consequences

of civilized life, for the bulky foods have been crowded out by
concentrated foods, and, in many cases, the concentrated foods have been
formed by getting rid of residue
The deplorable lack of residue in modern food is one of the consequences
of civilized life, for the bulky foods have been crowded out by
concentrated foods, and, in many cases, the concentrated foods have been
formed by getting rid of residue. Instead of chewing the sugar-cane, we
use sugar, a concentrated extract which leaves no residue. We crush the
juices from our fruits and throw away the pulp. We take the bran out of
our grain and with it the vitamins essential to health. The bulky
foods--fruits and fibrous vegetables--are often dropped from our menus.


feed
?p=250
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VI

VI.--He recognizes no relationship between Ethics and Theology. The
principle of Benevolence in the human mind is, he thinks, an adequate
source of moral approbation and disapprobation; and he takes no note of
what even sceptics (Gibbon, for example) often dwell upon, the aid of
the Theological sanction in enforcing duties imperfectly felt by the
natural and unprompted sentiments of the mind.


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II

II.--Notwithstanding his professing ignorance of what virtue is,
Sokrates had a definite doctrine with reference to Ethics, which we
may call his PSYCHOLOGY of the subject. This was the doctrine that
resolves Virtue into Knowledge, Vice into Ignorance or Folly. "To do
right was the only way to impart happiness, or the least degree of
unhappiness compatible with any given situation: now, this was
precisely what every one wished for and aimed at--only that many
persons, from ignorance, took the wrong road; and no man was wise
enough always to take the right. But as no man was willingly his own
enemy, so no man ever did wrong willingly; it was because he was not
fully or correctly informed of the consequences of his own actions; so
that the proper remedy to apply, was enlarged teaching of consequences
and improved judgment. To make him willing to be taught, the only
condition required was to make him conscious of his own ignorance; the
want of which consciousness was the real cause both of indocility and
of vice" (Grote). This doctrine grew out of his favourite analogy
between social duty and a profession or trade. When the artizan goes
wrong, it is usually from pure ignorance or incapacity; he is willing
to do good work if he is able.


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He defines Utility in various phrases, all coming to the same

thing:--the tendency of actions to promote the happiness, and to
prevent the misery, of the party under consideration, which party is
usually the community where one"s lot is cast
He defines Utility in various phrases, all coming to the same
thing:--the tendency of actions to promote the happiness, and to
prevent the misery, of the party under consideration, which party is
usually the community where one"s lot is cast. Of this principle no
proof can be offered; it is the final axiom, on which alone we can
found all arguments of a moral kind. He that attempts to combat it,
usually assumes it, unawares. An opponent is challenged, to say--(1) if
he discards it wholly; (2) if he will act without any principle, or if
there is any other that he would judge by; (3) if that other be really
and distinctly separate from utility; (4) if he is inclined to set up
his own approbation or disapprobation as the rule; and if so, whether
he will force that upon others, or allow each person to do the same;
(5) in the first case, if his principle is not despotical; (6) in the
second case, whether it is not anarchical; (7) supposing him to add the
plea of reflection, let him say if the basis of his reflections
excludes utility; (8) if he means to compound the matter, and take
utility for part; and if so, for what part; (9) why he goes so far,
with Utility, and no farther; (10) on what other principle a meaning
can be attached to the words "_motive_ and _right_.


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1

1. It is alleged that the arbitrary Will of the Deity, as expressed in
the Bible, is the ultimate standard. On this view anything thus
commanded is right, whatever be its consequences, or however it may
clash with our sentiments and reasonings.


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Then there came and passed some of the world"s greatest

navigators
Then there came and passed some of the world"s greatest
navigators. Torres wandering from far Peru, to unknowingly
discover the strait which bears his name; Dampier, the
buccancer-adventurer, and, in 1768, the cultured, esthetic
Bougainville, who was enraptured by the beauty of the deep
forest-fringed fjords of the northeastern coast. Cook, greatest
of all geographers, mapped the principal islands and shoals of
the intricate Torres Strait in 1770; and a few years later came
Captain Bligh, the resourceful leader of his faithful few,
crouching in their frail sail boat that had survived many a
tempest; since the mutineers of the Bounty had cast them adrift
in the mid-Pacific. In the early years of the nineteenth
century the scientifically directed Astrolabe arrived, under
the command of Dumont D"Urville, and, later, Captain Owen
Stanley in the Rattlesnake, with Huxley as his zoologist, Then,
in 1858, came Alfred Russel Wallace, the codiscoverer of
Darwinism, who, by the way, is said to have been the first
Englishman who ever actually resided in New Guinea.


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Men of the highest attainments in bacteriology engaged in

numerous attempts to isolate the yellow fever microbe:
unfortunately not a few charlatans took advantage of the dread
and terror which the disease inspires, to proclaim their
discoveries and their specific CURES; one of these obtained
wealth and honor in one of the South American republics for
presumably having discovered the 'germ' and prepared a
so-called vaccination which was expected to eradicate the
disease from that country, but for many years after the foreign
population continued to suffer as before and the intensity and
the spread of yellow fever remained unabated, although
thousands of 'preventive inoculations' were made every month
Men of the highest attainments in bacteriology engaged in
numerous attempts to isolate the yellow fever microbe:
unfortunately not a few charlatans took advantage of the dread
and terror which the disease inspires, to proclaim their
discoveries and their specific CURES; one of these obtained
wealth and honor in one of the South American republics for
presumably having discovered the 'germ' and prepared a
so-called vaccination which was expected to eradicate the
disease from that country, but for many years after the foreign
population continued to suffer as before and the intensity and
the spread of yellow fever remained unabated, although
thousands of 'preventive inoculations' were made every month.


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Galvani seems to have concerned himself principally with the

physiological processes which he believed gave rise to the
electric charges, but physicists began immediately to seek for
other sources of the electricity
Galvani seems to have concerned himself principally with the
physiological processes which he believed gave rise to the
electric charges, but physicists began immediately to seek for
other sources of the electricity. The one observation which
seemed to offer a definite suggestion as to the possible source
of the electrical charge was the fact that, in general two
different metals must be used to connect the muscle and nerve
before a discharge would take place from the one to the other.
This made Galvani"s theory that the metals served merely as
conductors seem improbable. On the other hand, it was sometimes
possible to get the muscular contractions by using a single
bent wire or rod to connect the nerve and muscle, especially if
the two ends were of different degrees of polish, or if one end
was warmer than the other.


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Thin people lose heat more readily than stout people, as they have a

larger percentage of active tissue and expose more skin surface in
proportion to the body weight
Thin people lose heat more readily than stout people, as they have a
larger percentage of active tissue and expose more skin surface in
proportion to the body weight. They require, therefore, an abundant
supply of energy food, or fuel foods, fats, starch and sugar. Butter
and olive oil are better than other fats and less likely to disturb the
digestion. Sugar is a valuable fuel food, but should not be taken in
concentrated form into an empty stomach. Sweets are best taken at the
end of a meal, but in such cases the teeth should be well cleansed.
Fruit at the end of a meal tends to prevent any injury to the teeth from
sugar and starches.


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Marie has since married a man who wishes to protect her from the

influence of her old life, but although not yet twenty years old and
making an honest effort, what she has undergone has apparently so far
warped and weakened her will that she is only partially successful in
keeping her resolutions, and she sends each month to her parents in
France ten or twelve dollars, which she confesses to have earned
illicitly
Marie has since married a man who wishes to protect her from the
influence of her old life, but although not yet twenty years old and
making an honest effort, what she has undergone has apparently so far
warped and weakened her will that she is only partially successful in
keeping her resolutions, and she sends each month to her parents in
France ten or twelve dollars, which she confesses to have earned
illicitly. It is as if the shameful experiences to which this little
convent-bred Breton girl was forcibly subjected, had finally become
registered in every fibre of her being until the forced demoralization
has become genuine. She is as powerless now to save herself from her
subjective temptations as she was helpless five years ago to save
herself from her captors.


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There is, Locke remarks, a ready, but not very material, answer to his

objections, namely, that the innate principles may, by Education and
Custom, be darkened and worn out of men"s minds
There is, Locke remarks, a ready, but not very material, answer to his
objections, namely, that the innate principles may, by Education and
Custom, be darkened and worn out of men"s minds. But this takes away at
once the argument from universal consent, and leaves nothing but what
each party thinks should pass for universal consent, namely, their own
private persuasion: a method whereby a set of men presuming themselves
to be the only masters of right reason, put aside the votes and
opinions of the rest of mankind. Thus, notwithstanding the innate
light, we are as much in the dark as if it did not exist; a rule that
will warp any way is not to be distinguished amidst its contraries. If
these rules are so liable to vary, through adventitious notions, we
should find them clearest in children and in persons wholly illiterate.
He grants that there are many opinions, received by men of different
countries, educations, and tempers, and held as unquestionable first
principles; but then the absurdity of some, and the mutual
contradiction of others, make it impossible that they should be all
true. Yet it will often happen that these men will sooner part with
their lives, than suffer the truth of their opinions to be questioned.


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Resentment, the source of punishment, is given for defence against

positive evil; we employ it not to extort benefits, but to repel
injuries
Resentment, the source of punishment, is given for defence against
positive evil; we employ it not to extort benefits, but to repel
injuries. Now, the injury is the violation of Justice. The sense of
mankind goes along with the employment of violence to avenge the hurt
done by injustice, to prevent the injury, and to restrain the offender.
Beneficence, then, is the subject of reward; and the want of it is not
the subject of punishment. There may be cases where a beneficent act is
compelled by punishment, as in obliging a father to support his family,
or in punishing a man for not interfering when another is in danger;
but these cases are immaterial exceptions to the broad definition. He
might have added, that in cases where justice is performed under
unusual difficulties, and with unusual fidelity, our disposition would
be not merely to exempt from punishment, but to reward.


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By a familiar effect of Contiguous Association, the dread of

punishment clothes the forbidden act with a feeling of aversion, which
in the end persists of its own accord, and without reference to the
punishment
By a familiar effect of Contiguous Association, the dread of
punishment clothes the forbidden act with a feeling of aversion, which
in the end persists of its own accord, and without reference to the
punishment. Actions that have long been connected in the mind with
pains and penalties, come to be contemplated with a _disinterested_
repugnance; they seem to give pain on their own account. This is a
parallel, from the side of pain, of the acquired attachment to money.
Now, when, by such transference, a self-subsisting sentiment of
aversion has been created, the conscience seems to be detached from
all external sanctions, and to possess an isolated footing in the
mind. It has passed through the stage of reference to authority, and
has become a law to itself. But no conscience ever arrives at the
independent standing, without first existing in the reflected and
dependent stage.


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As a farther answer to the second objection, he remarks, that it

applies to every theory of ethics that supposes our duties to be set by
the Deity
As a farther answer to the second objection, he remarks, that it
applies to every theory of ethics that supposes our duties to be set by
the Deity. Christianity itself is defective, considered as a system of
rules for tho guidance of human conduct.


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The conception of man as an animal has led to a study of him as

such
The conception of man as an animal has led to a study of him as
such. Educators as a class now concede that the physical man
must be considered as an essential part of their scheme, that
the brain is an organ of the body among other organs, and is
subject to the same laws and influenced by similar conditions.


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How superstitions and ancient rites do persist

How superstitions and ancient rites do persist. To this hour
the mountaineers of southwestern Virginia and eastern Tennessee
believe that an iron ring on the third finger of the left hand
will drive away rheumatism, and to my personal knowledge one
fairly intelligent Virginian believed this so devoutly that he
actually never suffered with rheumatic pains unless he took off
the iron ring he had worn for fifteen years. It is an old, old
idea--this faith in the ring-finger. The Egyptians believed
that a nerve led straight from it to the heart; the Greeks and
Romans held that a blood-vessel called the 'vein of love'
connected it closely with that organ; and the medieval
alchemists always stirred their dangerous mixtures with that
finger because, in their belief, it would most quickly indicate
the presence of poison. So, too, many an ancient declared that
whenever the ring-finger of a sufferer became numb, death was
near at hand. Thus in twentieth century civilization we hear
echoes of the life that Rameses knew when the Pyramids were
building.


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There is one rational objection to the metric system and but

one
There is one rational objection to the metric system and but
one. It is that 10 is inferior to 12 as a base for a notation
for numbers, but the world is not ready to make this change nor
is it likely to be for generations to come. Moreover, this
improvement is far less important than uniformity in weights
and measures. For these reasons this objection can be passed
over. Men said the metric system would never be used outside of
France; but it has come to be used all over the world. The
prophets said we should never have uniformity as regards a
reference meridian of longitude. But we have. And so it will be
with the adoption of the metric system in the United States and
Great Britain. It is only a question of whether it comes sooner
or later. When that day comes, the meter, a long yard, will
replace the yard, the liter, the quart (being smaller than a
dry and larger than a liquid quart), the kilogram will replace
the pound, being equal to 2.2 pounds, and the kilometer (.6
mi.) will replace the mile. Within a week or so after the
change has been made to the new system, all men in business
will be reasonably familiar with the new units and how they are
used, and within a few months every man, woman and child will
be as familiar with the new system as they ever were with the
simplest parts of the old. So easy it will be to make the
change as far as ordinary business affairs are concerned.
However, for exact metal manufactures years will be needed to
fully change over to the new. Here the plan is to begin with
new unit constructions and new models, as automobiles using new
machinery constructed in the integral units of the metric
system. All old constructions are left as they are and repaired
as they are. This was the plan used in Germany and of course it
works.


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He upholds the freedom of the Will, but embarrasses his argument by

admitting, like Reid, that there is a stage in our existence when we
are ruled by the passions, and are destitute of liberty
He upholds the freedom of the Will, but embarrasses his argument by
admitting, like Reid, that there is a stage in our existence when we
are ruled by the passions, and are destitute of liberty.


childcustody

During a recent military encampment in Chicago large numbers of young

girls were attracted to it by that glamour which always surrounds the
soldier
During a recent military encampment in Chicago large numbers of young
girls were attracted to it by that glamour which always surrounds the
soldier. On the complaint of several mothers, investigators discovered
that the girls were there without the knowledge of their parents, some
of them having literally climbed out of windows after their parents had
supposed them asleep. A thorough investigation disclosed not only an
enormous increase of business in the restricted districts, but the
downfall of many young girls who had hitherto been thoroughly
respectable and able to resist the ordinary temptations of city life,
but who had completely lost their heads over the glitter of a military
camp. One young girl was seen by an investigator in the late evening
hurrying away from the camp. She was so absorbed in her trouble and so
blinded by her tears that she fairly ran against him and he heard her
praying, as she frantically clutched the beads around her neck, 'Oh,
Mother of God, what have I done! What have I done!' The Chicago
encampment was finally brought under control through the combined
efforts of the park commissioners, the city police, and the military
authorities, but not without a certain resentment from the last toward
'civilian interference.' Such an encampment may be regarded as an
historic survival representing the standing armies sustained in Europe
since the days of the Roman Empire. These large bodies of men, deprived
of domestic life, have always afforded centres in which contempt for the
chastity of women has been fostered. The older centres of militarism
have established prophylactic measures designed to protect the health of
the soldiers, but evince no concern for the fate of the ruined women. It
is a matter of recent history that Josephine Butler and the men and
women associated with her, subjected themselves to unspeakable insult
for eight years before they finally induced the English Parliament to
repeal the infamous Contagious Disease Acts relating to the garrison
towns of Great Britain, through which the government itself not only
permitted vice, but legally provided for it within certain specified
limits.


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As a speculation, it is open to these objections

As a speculation, it is open to these objections. (1) Being contrary to
the unprejudiced notions of mankind, it demands some very powerful aid
from philosophy. On the face of things, the selfish passions and the
benevolent passions are widely distinguished, and no hypothesis has
ever yet so far overcome the disparity as to show that the one could
grow out of the other; we may discern in the attempts that love of
_simplicity_, which has done so much harm to philosophy.


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This new public concern for the welfare of little children in certain

American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries
This new public concern for the welfare of little children in certain
American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries. New York, Chicago, Boston and
other large towns, employ hundreds of nurses each summer to instruct
tenement-house mothers upon the care of little children. Doubtless all
of this enthusiasm for the nurture of children will at last arouse
public opinion in regard to the transmission of that one type of disease
which thousands of them annually inherit, and which is directly
traceable to the vicious living of their parents or grandparents. This
slaughter of the innocents, this infliction of suffering upon the
new-born, is so gratuitous and so unfair, that it is only a question of
time until an outraged sense of justice shall be aroused on behalf of
these children. But even before help comes through chivalric sentiments,
governmental and municipal agencies will decline to spend the
tax-payers" money for the relief of suffering infants, when by the
exertion of the same authority they could easily provide against the
possibility of the birth of a child so afflicted. It is obvious that the
average tax-payer would be moved to demand the extermination of that
form of vice which has been declared illegal, although it still
flourishes by official connivance, did he once clearly apprehend that it
is responsible for the existence of these diseases which cost him so
dear. It is only his ignorance which makes him remain inert until each
victim of the white slave traffic shall be avenged unto the third and
fourth generation of them that bought her. It is quite possible that the
tax-payer will himself contend that, as the state does not legalize a
marriage without a license officially recorded, that the status of
children may be clearly defined, so the state would need to go but one
step further in the same direction, to insist upon health certificates
from the applicant for a marriage license, that the health of future
children might in a certain measure, be guaranteed. Whether or not this
step may be predicted, the mere discussion of this matter in itself, is
an indication of the changing public opinion, as is the fact that such
legislation has already been enacted in two states, which are only now
putting into action the recommendation made centuries ago by such social
philosophers as Plato and Sir Thomas More. A sense of justice outraged
by the wanton destruction of new-born children, may in time unite with
that ardent tide of rising enthusiasm for the nurture of the young,
until the old barriers of silence and inaction, behind which the social
evil has so long intrenched itself, shall at last give way.


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According to the Laplacean hypothesis, on the contrary, the

Earth and Moon were originally one body, gaseous and in
rotation
According to the Laplacean hypothesis, on the contrary, the
Earth and Moon were originally one body, gaseous and in
rotation. This ball of gas radiated heat, diminished in size,
rotated more and more rapidly, and finally abandoned a ring of
nebulosity, which later broke up and eventually condensed into
one mass called the Moon. The central mass composed the Earth.
It is a curious fact that Venus, which is only a shade smaller
than the Earth, should not have divided into two bodies
comparable with the Earth and Moon. Have the tides on Venus
produced by the Sun always been strong enough to keep the
rotation and revolution periods equal, as they are thought to
be now, and thus to have given no opportunity for a rapidly
rotating Venus to divide into two masses?


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It may happen, once in a while, that two stars will collide

It may happen, once in a while, that two stars will collide. If
the collision is a grazing one, they say, a spiral nebula will
be formed. However, a fairly close approach of two stars will
occur in vastly greater frequency and the effect of this
approach will also be to form a spiral nebula or two such
nebulae. The authors recall that our Sun is constantly ejecting
materials to a considerable height to form the prominences, and
that the attractions of a great star passing fairly close to
our solar system would assist this process of expulsion of
matter from the Sun. A great outbreak or ejection of matter
would occur not only on the side of our Sun turned toward the
disturbing body, but on the opposite side as well, for the same
reason that tides in our oceans are raised on the side opposite
the Moon as well as on the side toward the Moon. As the Sun and
disturbing star proceeded in their orbits, the stream of matter
leaving our Sun on the side of the disturbing body would try to
follow the other star; and the stream of matter leaving the
other side of the Sun would shoot out in curves essentially
symmetrical with those in the first stream. As the disturbing
star approached and receded the paths taken by the ejected
matter would be successively along curves such as are
represented by the dotted lines in Fig. 28. At any given moment
the ejected matter would lie on the two heavy lines. The matter
would not be moving along the heavy lines, but nearly at right
angles to them, in the directions that the lighter curves are
pointing. As the ejections would not be continuous, but on the
contrary intermittent, because of violent pulsations of the
Sun"s body, there would be irregularities in the two spiral
streamers. The materials drawn out of the Sun would revolve
around it in elliptic orbits after the disturbing body had
passed beyond the distance of effective disturbance, as
illustrated in Fig. 29. The orbits of the different masses
would have different sizes and different eccentricities. There
would also be a wide distribution of finely-divided material
between the main branches of the spiral. All of the widespread
gaseous matter, hot when it left the Sun, would soon become
cold, by expansion and radiation; and only the massive nuclei
would remain gaseous and hot.


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